Menyampaikan maklumat Kampong Cherok Tokun untuk penduduk sekitar kawasan Cherok Tokun dan sewaktu dengannya.
October 14, 2009
Sambutan Hari Raya
September 14, 2009
Laylat al-Qadr
How should we observe Laylat al-Qadr? Is it by praying, or by reading Qur’aan and the Prophet’s Seerah, listening to lectures and lessons and by celebrating it in the mosque?.
Praise be to Allaah.
Firstly:
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to strive hard in worship during the last ten days of Ramadaan as he never did at any other time, praying, reading Qur’aan and making du’aa’. Al-Bukhaari and Muslim narrated from ‘Aa’ishah (may Allaah be pleased with her) that when the last ten days of Ramadaan came, the Prophet (peace and blessings of Allaah be upon him) would stay up at night and would wake his family up, and would abstain from marital relations. Ahmad and Muslim narrated that he used to used to strive hard in worship during the last ten days of Ramadaan as he never did at any other time.
Secondly:
The Prophet (peace and blessings of Allaah be upon him) enjoined staying up and praying on Laylat al-Qadr out of faith and in the hope of reward. It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever stays up and prays on Laylat al-Qadr out of faith and in the hope of reward, his previous sins will be forgiven.” Agreed upon. This hadeeth indicates that it is prescribed to observe Laylat al-Qadr by spending the night in prayer.
Thirdly:
One of the best du’aa’s that may be recited on Laylat al-Qadr is that which the Prophet (peace and blessings of Allaah be upon him) taught to ‘Aa’ishah (may Allaah be pleased with her). Al-Tirmidhi narrated, and classed the report as saheeh, that ‘Aa’ishah said: “I said, ‘O Messenger of Allaah, if I know which night is Laylat al-Qadr, what should I say on that night?’ He said, ‘Say: Allaahumma innaka ‘afuwwun tuhibb al-‘afwa fa’affu ‘anni (O Allaah, You are forgiving and You love forgiveness, so forgive me).”
Fourthly:
With regard to specifying which night of Ramadaan is Laylat al-Qadr, this needs specific evidence, but the odd-numbered nights during the last ten nights are more likely than others, and the night of the twenty-seventh is the most likely to be Laylat al-Qadr, because that is mentioned in the ahaadeeth.
Fifthly:
With regard to innovations, they are not permissible during Ramadaan or at other times. It was proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever innovates anything in this matter of ours that is not part of it will have it rejected.” According to another report, “Whoever does any action that is not part of this matter of ours will have it rejected.”
We know of no basis for the celebrations that are held during some nights of Ramadaan. The best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him) and the worst of matters are those which are innovated (bid’ah).
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions.
Standing Committee for Academic Research and Issuing Fatwas , 10/413
Source : Islamqa
Jazaak Alllah Khair for reading.
September 08, 2009
Arak Ibu Segala Maksiat
1. الخمر أم الخبائثKhamar [ arak ] itu adalah ibu segala kejahatan
Riwayat At tabarani
Beza antara manusia dengan binatang ialah aqal . Kerana aqal manusia ditaklifkan dengan tanggungjawab pengabdian diri kepada Allah swt . Aqal jua meletakkan manusia waras bertindak dan merencana . Justeru itu , demi meletakkan manusia dalam kewarasan maka Islam mengharamkan arak dan segala perkara yang memabukkan .
2. Pengharaman arak adalah bersifat ijma' dan qatei . Sabit dalil dari nas al quran [ surah al Maaidah : Ayat 90 - 91 ] sementara nas daripada hadis Nabi saw , antaranya ialah :
ما أسكر كثيره فقليله حرام
Apa yang banyaknya memabukkan maka yang sedikitnya adalah haram.
Riwayat Ahmad , Abu Dawud , At Tarmizi , Ibnu Majah dan Ibnu Hibban.
ثلاثة قد حرم الله عليهم الجنة مدمن الخمر و العاق و الديوث الذي يقر الخبث في أهله
Tiga golongan orang yang telah diharamkan Allah memasuki syurga : iaitu penagih arak , orang menderhakai ibu bapanya dan orang yang dayus iaitu orang yang membiarkan kejahatan dalam keluarganya .
Riwayat Ahmad , al Haakim dan al Baihaqi
لعن النبي صلى الله عليه وسلم في الخمر عشرة عاصرها و معتصرها و شاربها و حاملها
di riwayatkan dari Anas rha bahawa rasulullah saw bersabda : [ dalam hal arak ini ada sepuluh orang yang dilaknat oleh Allah swt : pembuatnya , pengedarnya , peminumnya , pembawanya , pengirimnya , penuangnya , penjualnya , pemakan wang hasilnya , pembayar dan pemesannya .]
Riwayat Ibnu Majah dan at Tarmizi
3. Hukuman atas pesalah arak .
Tiada khilaf dikalangan ulama' menegenai bentuk hukuman iaitu rotan atau sebatan yang wajib dijatuhkan ke atas mereka yang bersalah meminum arak , cuma yang di perselisihkan dikalangan ulama' ialah jumlah sebatan .
4. Asy Syafie berpendapat jumlah sebatan ialah 40 kali . Pendapat ini berdasarkan kepada hadis nabi yang diriwayatkan oleh Muslim bahawa Saidina Ali karramallahuwajhah merotan al walid bin Uqbah sebanyak 40 kali sebatan kemudian beliau [ Ali rha ] berkata :
جلد رسول الله صلى الله عليه وسلم أربعين و أبو بكر أربعين و عمر ثمانين و كل سنة و هذا أحب إلي
Rasulullah saw telah merotan 40 kali rotan , Abu Bakar merotan 40 kali dan Umar merotan 80 kali , semuanya berdasarkan sunnah dan saya lebih menyukai ini [ 40 kali rotan ]
Riwayat Imam Muslim
Hukuman 40 kali terhadap peminum arak ini disetujui oleh Dawud az Zahiri dan Abu Thaur . Sementara Abu Hanifah dan sahabat-sahabatnya , Imam Malik , al Laith , ahlil Bait dan satu pendapat lain dari Asy Syafie menetapkan bahawa hukuman ke atas peminum arak ialah 80 rotan . Mereka mengatakan hukuman 80 rotan adalah suatu yang telah diijma' oleh para sahabat rhm berdasarkan hadis Anas rha.
Telah dibawa kepada Rasulullah saw seorang peminum arak , maka rasulullah saw memukulnya dengan sandalnya [ selipar ] sebanyak lebih kurang 40 kali kemudian Abu Bakar dibawa kepada peminum arak , maka beliau berbuat seperti itu juga . Kemudian dibawa peminum arak kepada Umar , lalu beliau bermesyuarat mengenai hukuman had ini . Ibn Auf [ Abdur Rahman ] berkata : sekurang - kurang hukum hudud ialah 80 kali pukulan , maka Umar memukul peminum arak tadi 80 kali pukulan .
Riwayat Ahmad , Muslim , Abu Dawud dan At tarmizi
5. Alat untuk Merotan
Tidak sabit dalam dari Rasulullah saw bahawa baginda menetapkan alat - alat tertentu untuk memukul peminum Arak . kadang - kadang baginda memukul dengan selipar , kadang - kadang dengan pelepah tamar , kadang - kadang dengan rotan dan pelepah tamar , kadang - kadang dengan tangan dan selipar seperti di riwayat berikut .
أن رسول الله صلى الله عليه وسلم جلد في الخمر بالجريد و النعال و جلد أبو بكر أربعين
Bahawa rasulullah saw memukul dalam hukuman meminum Arak dengan pelepah tamar dan selipar dan Abu Bakar memukul 40 pukulan .
Muttafaqun Alaih
Abu Said berkata : Pada zaman rasulullah saw , hukuman meminum arak dipukul 40 kali dengan dua selipar maka pada zaman Umar beliau menggunakan cemeti sebagai ganti tiap - tiap satu selipar.
Riwayat : Ahmad
Selamat menyambut hari Nuzul Al Quran.
Mulai daripada tarikh itu, wahyu diturunkan secara berperingkat kepada Rasulullah saw selama 23 tahun. Bagi yang pernah ke Makkah dan berpeluang mendaki Jabbal Nur, sudah tentu kita akan dapat menghayati betapa susah payah Rasulullah mendaki gunung tersebut menuju ke Gua Hira' dimana peristiwa tersebut berlaku. Pendakian yang mengambil masa diantara 2-3jam itu benar-benar menguji ketahanan mental, fizikal dan spiritual seseorang.
Dihari men
Sedangkan masjid menjadi lengang. Mereka yang masih cintakan al Quran, yang cuba menghabiskan masa membaca Al Quran boleh dibilang dengan jari. Itu pun kalau ditolak Bangladesh dan Indon yang dok membaca Al Quran dalam Masjid, kita pun naik malu melihat kurangnya orang Melayu yang mengambil kesempatan di hari Nuzul Al Quran ini untuk membaca dan mentela'ah Al Quran.
September 06, 2009
August 03, 2009
The Wisdom Behind Fasting
From the wisdom of fasting is that: It is an act of worship done for Allaah, in which the ‘abd (servant) draws closer to His Lord by abandoning the things that he loves and desires, such as food, drink and sexual intercourse. So because of this, the truthfulness of his Faith and the completeness of his servitude to Allaah become apparent, as well as his love for Allaah and his longing for what Allaah has prepared for him (of good). This is since the one who fasts does not abandon something that is beloved to him except for that which is greater to him than it (which is Allaah). When the believer knows that Allaah’s contentment lies in the fasting - which is abandoning those desires that he naturally loves - he will give his Lord’s contentment precedence over his desires. So he abandons his desires no matter how much he longs and yearns for them, because his delight and the tranquility of his soul lies in his abandoning all that for the sake of Allaah.
And from the wisdom behind fasting is that it is a means of attaining Taqwaa, as Allaah says: "O you who believe! Fasting is prescribed for you as it was prescribed for those before you, in order that you gain Taqwaa." This is since a person who is fasting is commanded to do the obligatory duties and to avoid sinful acts. The Prophet (saws) said: "Whoever does not abandon false speech, acting upon that (false speech) and (acts of) ignorance (i.e. sins), then Allaah has no need of him abandoning his food and drink." [Reported by Al-Bukhaaree] So when a person is fasting, every time he desires to do a sinful act, he will remember that he is fasting and thus withhold himself from that. This is why the Prophet (saws) ordered the person who is fasting, when cursed at and abused, to say: "I am fasting", cautioning him (the reviler) that a person fasting is commanded to refrain from cursing and reviling, and reminding himself that he is fasting and cannot react with cursing.
And from the wisdom behind fasting is that the heart opens to contemplation and remembrance (of Allaah). This is since fulfilling one’s desires leads to heedlessness and perhaps the heart becomes hardened and blinded from the truth. This is why the Prophet (saws) advised us to eat and drink little, where he said: "The Son of Aadam does not fill a vessel worse than his stomach." [Reported by Ahmad, An-Nasaa’ee and Ibn Maajah]
And in Saheeh Muslim, Handhala Al-Usaidee (raa), who was one of the scribes of Allaah’s Messenger, said to the Prophet (saws): "Handhala has become a hypocrite." So Allaah’s Messenger (saws) said: "Why is that?" He said: "O Messenger of Allaah, when we are with you, you remind us of the Hellfire and
And from the wisdom behind fasting is that the person who has wealth is caused to realize the blessing of wealth that Allaah has bestowed on him, such that Allaah blessed him with food, drink and sexual intercourse. Many people are deprived of these things, so he should praise Allaah for these blessings and thank Him for granting him them. And he should remember his brother who is poor and who probably goes through the day starved and hungry. So he should be generous to him and give him charity so that he can clothe his barrenness and satisfy his hunger.
And from the wisdom behind fasting is that it trains one to curb the soul, and it gives one strength to withhold his soul by its bridle, such that one can govern it and lead it towards that which is good for it and what will make it prosper. This is because the soul commands one to do evil, except for those souls that my Lord has mercy on. So when a person undoes and lets go of his (soul’s) bridle, the soul lands him into many dangers. But when he controls it and curbs it, he is able to lead it to the highest of levels and the greatest of goals.
And from the wisdom of fasting is that the soul is broken down and restricted from having pride, to the point that it humbles itself to the truth and softens itself before the creation. This is because eating, drinking and having sexual intercourse with women - all of these things bring about insolence, arrogance, vanity and pride over people and over the truth. The soul preoccupies itself with trying to obtain these things because of its need for them. So when it obtains these things, the soul feels like it has conquered what it desired and so it falls into the happiness and proudness that is condemned. And this is a cause for its destruction. Only those whom Allaah protects are saved from this.
And from the wisdom behind fasting is that the passageways of blood (in the body) become narrow due to hunger and thirst, so therefore the passageways of the Devil in the human body also become narrower. This is since the Devil flows through the son of Adam like the flowing of blood, as is authentically recorded in the two Saheeh collections. So by fasting, the whisperings of the Devil are subdued and the strength of one’s desires and anger are subjugated. This is why the Prophet (saws) said: "O young men! Whoever amongst you can afford it, should get married, for it is the best means for lowering one’s gaze and the best way of keeping (one’s) private parts chaste. But whoever is not able to marry, then let him fast, for it has protection."
And from the wisdom behind fasting are the health benefits that come as a result of it, which are attained by in-taking little food, allowing the digestive system to rest for a specified time, which lets excess wastes and excrements that are harmful to the body be discharged.
So how great and profound is the wisdom of Allaah, and how beneficial are His commandments to His creatures!
O Allaah, give us comprehension of Your Religion and allow us to understand the inner secrets of Your commandments. Rectify for us the affairs of our Religion and our worldly life. And forgive us and our parents and all the Muslims, by Your mercy,
Author:Imaam Muhammad Ibn Saalih Al-'Uthaimeen
Source:Majaalis Shahr Ramadaan [pgs. 41-43] Abridged
July 15, 2009
Peraturan Makan
Jangan makan SUSU bersama DAGING
Jangan makan DAGING bersama IKAN
Jangan makan IKAN bersama SUSU
Jangan makan AYAM bersama SUSU
Jangan makan IKAN bersama TELUR
Jangan makan IKAN bersama DAUN SALAD
Jangan makan SUSU bersama CUKA
Jangan makan BUAH bersama SUSU (Contoh : KOKTEL)
CARA MAKAN
* Tidur 1 jam setelah makan tengah hari.
* Al-Quran Juga mengajarkan kita menjaga kesehatan spt membuat amalan antara lain:
4. Nabi juga mengajar kita makan dengan tangan dan bila habis hendaklah menjilat jari.
Itulah hebatnya Islam
